Wednesday, 20 January 2021

Prayers in a COVID Winter

"Roll on Spring", we say.
I say.

Roll on lockdown liberation
And the nation's vaccination
Actual corporeal congregation
Even taking vacation!

And in our desperation 
"End this, God!" we pray;
"Get us back to normal"
Our petitionary oblation.

Oh! 
How we need your grace for our prayers
As well as our hearts and hospitals and homes.
May they hold more truth and wisdom and life
Than simple grass is greener tropes.

Yes, Lord! We long for relief
For the ebbing of this tide of grief
And it's in fervent, hopeful belief,
    That we seek the green blade rising.

Yet as we do, let us hear your asserting:
Your re-greening will be more than re-vert-ing,
For true nourishing hope draws up the hurting
    In its holy metabolising. 




Written with input from my colleague, Rev Sarah Crane, Lead Chaplain at Milton Keynes University Hospital

Monday, 26 October 2020

 For the Fallen of Creation: A Remembrance Litany

An ecological take on the well-known Litany of Remembrance by Rabbis Sylvan Kamens and Jack Reimer, in light of some shocking data on biodiversity loss shared by Andy Lester of A Rocha UK in April 2020:

  • In 2019, the global extinction rate of plant, insect, bird and mammals was 200 species in every 24 hours. This is the highest rate in 65 million years, and accelerating. 
  • In the UK, since 1970 there has been a recorded loss of:
    • 97% of wildflowers
    • 57% of butterflies
    • 50% of birds
    • 41% of insects*

***

In the rising of the sun and in its going down, we remember them.

In the blowing of the wind and in the chill of winter, we remember them.

In the opening of buds and in the rebirth of spring, we remember them.

In the blueness of the sky and in the warmth of summer, we remember them. 

In the rustling of leaves and in the beauty of autumn, we remember them.

In the beginning of the year and when it ends, we remember them. 


In the burning of our fuels, we remember them. 

In the clearing of our forests, we remember them.

In the discarding of our waste, we remember them. 


Because of the lives we live, they no longer live. 

They are a lost part of us, so we remember them.


In our homes and habits, we remember them.

In our worship and witness, we remember them.

In our politics and protests, we remember them. 


When we are weary and in need of strength, we remember them.

When we are lost and sick at heart, we remember them.

And when we are enthused and full of joy, we remember them.


So long as we live, they too shall live; 

The Spirit of Life, in whom we have our being, is irrepressible.

In trust and in active hope then, 

We remember them.

***

*For more info see the 'State of Nature Report 2019' at https://nbn.org.uk/wp-content/uploads/2019/09/State-of-Nature-2019-UK-full-report.pdf



Saturday, 15 June 2019

The Gardener

He’s a steady sort, the gardener. 
Life has its demands, of course, 
And, as much as he would like to be - 
He can’t be there all the time. 
But year on year, season by season, 
Without reminder or fanfare,
He proves with faithful dependability 
That giving his watchful care 
Is not so much something that he does
As simply who he is.

Attentus Fidelis

Attentive and Faithful. 

He’s wise too.
He loves the growing seasons,
Glorying in their flourishing abundance,
Finding humble satisfaction in witnessing the fruits of his care. 
But he does understand
That this is a seasonal gig;
That deaths and die-backs are part of the deal. 
Will he panic when they come?
Of course not. 
Will he give up? 
Unthinkable! 
He’ll just do what he can to help
And wait, 
With a calm but sure hope,
That spring will come again.

Lucky for me, 
Gardeners make great Dads. 

               ___
Fathers' Day, 2019

Monday, 6 August 2018

Picnic in the hills


Based on John 6:1-17

Nathanael looked longingly down the hillside to the lake below. The day was drawing on and the hills on the far side were a little hazy through the afternoon sun, but the water sparkled blue, bright, and enticing under the clear spring sky.

It was hot – at least for spring – and Nathanael didn’t like the heat – always looking out for a shady spot, under the broad leaves of a nice fig tree perhaps – if he could. Of course, you couldn’t beat being out on a boat with a breeze off the lake for keeping cool.

But today the need to get away somewhere quiet, somewhere away from the large and growing crowd of people with one desperate disease or another that seemed to permanently accompany them these days had prompted Jesus to bring them up here to the hills on the East of the Galilean Sea. It was certainly quieter up here – the hilltop countryside littered with only a few sparse settlements; the prominent residents cattle rather than people. And, even though he truly was most comfortable down on the water, Nathanael was grateful for the break – he really was. These last few months had been rather a whirlwind. Trying to get to grips with the things Jesus said was mind-blowing enough – let alone the miracles – but with more and more people following them wherever they went, getting a moment to themselves like this to begin to digest and process some of it was a rare treat. And though this palm he was leaning up against wasn’t quite up to its fig counterpart, in his humble opinion, he had to admit this place certainly did have its appeal: that clean, fresh smell of the mountain air, the cheery blobs of red, yellow and pink wildflowers against the vivid green of the seasonally lush grass, the intermittent screeches of the eagles soaring overhead, and the somehow soul-stilling silhouette of a snow-capped Mount Hermon off to the North.

Some of the others were deep in conversation with Jesus nearby, and the murmur of gravelly voices was gently soothing as Nathanael allowed his eyes to rest shut. How did that Psalm go? He makes me lie down in quiet pastures.

And then, suddenly, the voices stopped. Nathanael opened his eyes and looked over to the group of men – who were no longer sitting but standing and looking down the hillside. James caught his eye and nodded him over. “Looks like we’ve got company”, he said, not even trying to hide his annoyance. Sure enough, as Nathanael followed his friend’s gaze, there, making their way up the mountainside, apparently towards them, were throngs and throngs and throngs of people.

Nathanael’s heart sank. There were thousands of them! Could they not just leave them alone for one single day…

***

It wasn’t until several hours later, after the threat of a darkening sky had finally convinced the crowds to head home, or somewhere to shelter for the night, at least, that Nathanael found himself alone with his thoughts once more. They were back on the water, he and the other lads - Jesus had told them to go on ahead and was still somewhere behind them – and as they rhythmically rowed into the gently lapping waves, the sky above them bright with stars, he found himself going over the incredible events that had unfolded since that moment that the crowds had caught up with them high on the hillside.

If it had been up to him, or indeed most of the others in their little group, they would have sent the crowds away from the start. After all, Jesus had clearly recognised that they needed a bit of space – otherwise what was the point of trekking all the way up there in the first place? But Jesus had an annoying habit of making compassion his basic rule when dealing with others, and true to form, the question he had opted for had not been “Right, lads, any ideas on how we can lose these harassers, haranguers and hangers on?” but “Any ideas on where we can get this lot lunch?”

It was a ridiculous question, of course. Yahweh only knows knows where they were supposed to find a market up there, and even if they had, and even if that market had been even approaching well-stocked enough for the amount they would need, as Philip been quick to point out, they could never afford to provide even a morsel for so many. Well, not for 6 months at least…

Nathanael had laughed at Andrew when he had produced 5 poor-man’s barley baps and 2 very sorry-looking pickled fish, courtesy of one apparently slightly more forward-thinking young man from the crowd. In fact, they would probably still get some mileage out of a bit of gentle ribbing over that look on Andrew’s face as he had offered it, which sort of combined desperation to make some kind of effort for Jesus, whilst accepting with a depressed defeat that such a pathetic offering was nothing short of ridiculous given the situation.

But in the end, Nathanael now mused, perhaps it was Andrew who by rights, would get the last laugh. After all, it was that meagre offering that Andrew had brought forward in spite of all logical sense, that Jesus had indeed used to feed all those scores of people, perched on the rocky hillside amongst the cowpats on that particular sunny spring afternoon, overlooking the glinting lake below. With leftovers, no less. Leftovers!
 The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites, the scriptures said. You must listen to him. That is what God had said when another great assembly of people had come before him in the shadow of a different mountain – unable in their human frailty to cope with the direct voice of God and his fiery presence in their midst. So they had asked for a person, a mediator who would speak God’s words and show them God mediated through a human face and voice. That, they seemed to think, would be easier to cope with.

Nathanael thought of Jesus. Human – he definitely was that. And he spoke the words of God, better than anyone Nathanael had ever come across, he was certain.

But easy to cope with? Nathanael wasn’t so sure. 

Thursday, 25 January 2018

Coming of Age

This month I celebrated my 32nd birthday. Celebrating my birthday has, for the last few years, come with some perilous emotions. But this year was truly different. Indeed, as I discovered (and admittedly pulled out!) a greatly symbolic white hair just the day before my birthday, I was reminded of that wonderful verse in Proverbs 16:31: "Grey hair is a crown of glory; it is gained in a righteous life." Whether or not my life can be judged as righteous I must leave to God to decide - but what I can say with certainty is that while this last year has been a hard one, I count the life lessons it has taught me as hard-won and precious treasure that I would not be without, and that I pray do help me to glorify God a little more than I did before. In fact, as I recently reflected with someone about those lessons learned, they said to me, 'It feels like this is the beginning of the rest of your life'. So this little poem is my 'Amen' to that! 

Goodbye blissful complacency of eating whatever I want and 'getting away with it'.
Goodbye ability to kneel on the floor without discomfort.
Goodbye watertight bladder that never fails - even when I sneeze.

Hello white and wiry hair number 2.
Hello belly tyre. And bum wobble. And rear thigh bulge.
Hello strange dance required for donning my tights.

Goodbye "young woman",
   and all the related neuroses of holding that title.

Hello prime of my womanhood,
   and all the reward of life lessons learned in getting here.

Hello the beginning of the rest of my life.

I'm ready.

Saturday, 6 January 2018

Come, Holy Babe

This poem was written and shared with me by one of my former Bible College tutors, and I liked it so much I wanted to record and share it here.

Come, holy babe, come down once more to dwell in flesh, we pray,
But leave behind the swaddling bands, the stable and the hay;
Come lie within a manger in God’s image, made of clay –
Come, holy babe, come down once more to dwell in flesh, we pray.

Come, holy babe, disrupt our nights and rob us of our sleep;
Rouse us from our lethargy until we leave our sheep
And stumble into Bethlehem to see a baby weep –
Come, holy babe, disrupt our nights and rob us of our sleep.

Come, holy babe, and take us through the empty desert sands,
Guided by a far-off star to dim and distant lands
To give away our life and then to leave with empty hands –
Come, holy babe, and take us through the empty desert sands.

Come, holy babe, and send us dreams to take away our ease,
Force us from our house of bread to live as refugees,
To crawl into an alien land upon our hands and knees –
Come, holy babe, and send us dreams to take away our ease.

For you went forth with just a stone on which to lay your head,
You went into a desert place from which the angels fled;
You waged a war with darkness, and you came back from the dead –
So come again Immanuel; wage war with us instead.

You came not just to bring us peace; you came to bring a sword
With which to slay those fantasies that leave us, oh, so bored;
Come, overturn our tables with the trinkets that we hoard –
Come, holy babe, into our hearts – and swing your two-edged sword!

© Richard Johnson

Monday, 30 October 2017

On Humanity: A Prayer

The following was written for prayers on Sunday, following a sermon reflecting on a theology of humanity. The section in italics can be altered as appropriate for current issues. 

Holy God,
Creator and divine parent of all humanity,
We praise you for the marks of your image that we find in those around us and in ourselves:

Your skill as a designer and an artist in the intricacy and beauty of our bodies,
Your attendance to our needs in parents and care-givers,
Your wisdom in those who teach us and guide us,
Your orderliness in managers and strategists,
Your provision of resources in those who release finance and assets,
Your creativity in artists, musicians and entertainers,
Your justice in campaigners,
Your playfulness in children,
Your vulnerability in the poor and suffering,
Your faithful love, kindness and mercy in our friends and loved ones, and
Your active Holy Spirit in fellow disciples.

Forgive us Father, for when we have failed to see, value and celebrate your image in ourselves and in others.

At the same time, O God, with humility, we confess and sorrow for the ways in which that image is marred in ourselves and the world around us…

In greed, in oppression, in violence towards people and the planet, in carelessness with our own bodies, in bitterness and division in our relationships and in your church.

At the moment we are particularly aware of...

[the marring of your image through sexual harassment and abuse, particularly in the entertainment industry and in politics, but also in many other walks of life. We pray for victims, for healing and for empowerment, we pray for bystanders and witnesses, for courage to stand for justice, and we pray for perpetrators in systems that allow them continue, for repentance and change.]

As the great judge, just yet merciful, give us sober minds, O Lord, when we view ourselves and fellow humans, granting us a wise grace that celebrates without idolising, forgives without colluding, and challenges without malice.


Amen.